Tuesday, October 27, 2020

In The Kingdom


Jesus said, “What is the Kingdom of God like? 
To what can I compare it? It is like a mustard seed that a man took and planted in the garden. When it was fully grown, it became a large bush and the birds of the sky dwelt in its branches. Luke 13

Jesus loves what is simple and seemingly insignificant. And he sees the great potential in what is small; he knows that little things done with love are transformative. And then the kingdom becomes reality, a place where the Father’s love and truth will be enacted.

In his kingdom we join with one another, depending only on the Father’s kind regard, on our common need for forgiveness, our common need for him, and for one another, now more than ever. It is a time to be confident that the little we do matters - random acts of love and lovingkindness.


Sunday, October 25, 2020

Loving With All Your Heart

To the Jewish people, the law was fundamental. There are more than 600 commandments in the Old Testament, so people such as the Pharisees and Sadducees spent a great deal of time interpreting the laws. Trying to understand which of the laws bore greater importance and which lesser, this was done to educate and instruct people in the right way to live, with their neighbors and with God. The Pharisees and the Sadducees were on top of this process for quite a while, and then some rabble-rouser named Jesus came along and got things all stirred up.  

The Pharisees and the Sadducees were losing ground in their battles, trying to outwit Jesus Christ. So, the Pharisees and the Sadducees did what any two rival gangs would do; they joined forces to defeat their common foe. One day, a Pharisadducee gang member stood up and asked Jesus which commandment is the greatest (remember there were more than 600). The Pharisadducees thought they could trick Jesus. Instead, Jesus quoted from the Book of Deuteronomy, "You shall love the Lord your God, with all your heart, with all your soul, and with all your mind," and then Jesus quoted Leviticus adding, "You shall love your neighbor as yourself." Hundreds of pages with thousands upon thousands of words, and countless years of human experience, with God's interventions, are all contained in two sentences. Simple to read, easy to comprehend. but what are they like to live? 

There was once a beautiful bouncing baby girl born to a loving but somewhat older couple. This baby had a stable and well-off home and very grateful parents; after all, they had waited a long time for their precious bundle of joy to arrive. This child grew into a compassionate young woman who had a safe and secure life, even if it was somewhat sheltered. Until one day, while in her home, she found herself alone with an intruder. A stranger had gotten into her protected environment. This was a new experience and not a good one. The young woman became apprehensive. She did not know what was going to happen next. Then this stranger spoke to her and said, "Do not be afraid, Mary, you have found favor with the Lord." This intruder was a messenger from God, and Mary was told she had chosen for a very particular task, and her reply was "yes."  

Mary said "yes" because she loved God with all her heart and soul and mind. Mary kept saying yes to God and trusting in him and did not ask what would be happening next.  

Mary went from living a quiet life under her parents' roof to being married to one man, but carrying the child of someone else, having to take a long road trip, while being enormously pregnant, with the only transportation available having four hooves. I'll bet that saddle was not a pillow top. She had to give birth in a stable surrounded by noisy, smelly animals, and speaking of stinky, out of nowhere, some random shepherds drop by. Then three extravagantly dressed men, who only spoke broken Aramaic, stopped in. There's always that rumor about some kid going around banging on a drum. You must think what next? But because Mary loved her God with all her heart and soul and mind, she said yes to this and more. Mary did not know what was coming next, but she trusted out of love for her God. From her encounter with the angel Gabriel to watching her beloved Son, bloodied and beaten, die on a cross, like a common criminal, for the sins of other people. She gave everything she had for God.  

"You shall love the Lord, your God, with all your heart, with all your soul, and with all your mind." The Old Testament meaning of love is different than ours is. Love is not an emotion. That warm fuzzy feeling inside that can take someone in a whirlwind and just as suddenly disappear. No, love is a responsibility. To love means you have value in someone else's life. Love is bringing light into someone else's life and not expecting anything in return. Love is an unconditional commitment to the imperfect.  

"You shall love your neighbor as yourself" before you can love our neighbor, you must first love yourself. But why should we love ourselves - because each one of us is a unique, one-of-a-kind creature. In Psalm 139, we hear, "You formed my innermost being; you knit me together in my mother's womb, I praise you, so wonderfully you made me." No one is here by accident; many things had to happen for you to come into the world. What if your great grandparents had only the standard 2.5 children instead of eight? What if your grandparents lived in different towns and never met? What if your mother had married your uncle and not your father? If any one of countless variables had been different, you would not have been born. The chances of you coming into existence are 1 in 400 trillion. You would not have lived the life you did nor be sitting here now. The creator made you and then breathed life into you. You are made in the image and likeness of God, and no matter how we tarnish or pervert or sully the image, there is still a part of you that is pure and perfect and divine, and sometimes we need to remind ourselves of that.  

We should love our neighbor the way we would want to be loved, and we should love ourselves the way our neighbor would want to be loved. As it is written in Colossians, "Put on then as God's chosen ones, holy and beloved, heartfelt compassion, kindness, humility, gentleness, and patience, bearing with one another and forgiving one another."  

And who is our neighbor? Yes, it is easy to recognize some of our neighbors, such as our employees, the delivery people, the folks who live in town, the other side of the state, the people on the other side of the country, and even the other side of the world. But what about the people on the other side of the aisle or the other side of the lunch buffet?  

"You shall love the Lord your God, with all your heart, with all your soul, and with all your mind," and "You shall love your neighbor as yourself." As Pearl Baily said, "People see God every day; they just don't recognize Him." 

Photograph by Brother Anthony Khan. Today's homily by Deacon Brother Stephen.

Thursday, October 22, 2020

Saint John Paul II

As today the Church celebrates Saint John Paul II, we remember his words: “Brothers and sisters, do not be afraid to welcome Christ and accept his power. Help the Pope and all those who wish to serve Christ and with Christ’s power to serve the human person and the whole of mankind. Do not be afraid. Open wide the doors for Christ. To his saving power open the boundaries of States, economic and political systems, the vast fields of culture, civilization, and development. Do not be afraid. Christ knows 'what is in man'. He alone knows it."

There may seem to be too many solid reasons to be afraid, especially now, but Jesus reminds us, and Saint John Paul II echoes the Lord's exhortation: "Do not fear, I am with you always."

Wednesday, October 21, 2020

A Tragedy

You may know the story of Jack Boughton. He’s just returned to his small, sleepy hometown of Gilead, Iowa. He has always understood himself as the outsider in a family of seven children, always on the sidelines, the rebel and renegade; he knows, has always known that he’s the bad boy who doesn’t belong. But he’s come home now, trying to piece things together, trying to come home to himself really.

Jack’s life is in shambles. First, there was the thing with that poor, underage girl; their baby died tragically years ago. And in the meantime, Jack has done some time in prison. He has been been in and out of jobs and has let down his family and friends so often that he is haunted by his own inadequacy.  He’s been trying to keep sober during this visit home, but the other night he was desperate and started drinking. And then he tried to take his own life out there in the old barn. Gratefully his sister caught him.

But how his family loves him. They just can’t stop. His frail, aged father, a retired minister tells Jack how hard it has been to keep on loving him in spite of everything. “So many times, over the years,” he says, “I’ve tried not to love you so much. But I just couldn’t stop loving you,” (even though truth be told, it’s just about wearied the old man to death.) Jack’s response, “Well that’s been the problem all along: I’m not worth your time, your interest, your love, any of you. I don’t want you to give a damn about me.” But they can’t stop. They refuse to not love him.

Now Jack’s father is near death; and the Reverend Ames, his best friend, has come to celebrate the Breaking of the Bread with him in the parlor. The family gathers, prayers are said; the bread is broken and shared. But when the holy bread is offered to Jack, he steps back, head lowered, hands closed. He won’t receive it. The love is unbearable; he excludes himself, so certain are he of his own unworthiness.* A tragedy. 

Which of us is worthy - of love, of real relationship, of communion, of Holy Communion? Only the love of the other, earthly or divine; only that gaze of love can draw me into the reality of my belovedness. Small wonder the intuition of the Church has placed this prayer just before Communion - O Lord, I am not worthy. We are perhaps not worthy but certainly loved. Only Love has made us worthy. Indeed, in his desire for me, for you, in his dying and rising for us, Jesus has loved us into worthiness. He refuses to not love us.

* See Marilynne Robinson, Home. Reflection by one of the monks.

 

Sunday, October 18, 2020

How To Repay?

The first two readings this morning from Isaiah and from First Thessalonians spoke to me, and I hope to all of you, of the love that God has for us.  The Gospel, to my mind, speaks not about taxes, but about our reciprocal love for the God of love.  The very remarkable passage we heard from Isaiah tells of Cyrus II the King of the Medes and Persians who is chosen by God to rescue God's chosen people, the Israelites, from their oppression and captivity in Babylon in the 6th century before Christ. The passage, although describing an event of grand geopolitical consequence, namely, the conquest of the Babylonian Empire by Cyrus II, yes, this passage describing Cyrus is filled with the vocabulary later used to describe Jesus Christ and all who acknowledge him as Lord.  Cyrus is called in Hebrew “Mashiah (Messiah),” in the Greek bible “Christos  (Christ),” and in our English bibles “My Anointed One,” whom God “calls by name” to his service of the chosen people, Israel. Gods says of him, “I grasp his right hand.”  Even though the passage also says of him “though you do not know me,” there seems to be in Cyrus a kind of knowing God implicity without knowing Him explicity in that Cyrus is spoken of by historians as a benevolent monarch.  The Jewish scholar David Weisberg writes that “Cyrus's policy toward the peoples of his empire was one of tolerance and understanding.”  My point is that God's choice of Cyrus would seem to have affected this great monarch interiorly, to have left God's imprint or image upon him whether Cyrus was aware of it or not. The most notable evidence of this being the encouragement and help he gave to the captive Jews to return to Judah and rebuild the Temple of Jerusalem. God works in a mysterious way his wonders to perform.

In the 2nd reading St. Paul reminds us that we who are brothers and sisters loved by God have been chosen.  Just as Cyrus, God's Messiah, His Christ, God's Anointed One was chosen, “called by name” by the  Shepherd of Israel to serve the chosen people, so does our Good Shepherd Jesus call each of us “by name” to become other Christs for the work of faith, the labor of love and the endurance in hope in our life in the Church of God the Father and the Lord Jesus Christ through the word and in the power of the Holy Spirit.  In Ephesians it says, “... the Father chose us in Christ before the foundation of the world to be holy and blameless before him in love.”

In saying all this I am touching on what Jesus means in the Gospel when he catches the Pharisees in their hypocrisy and makes a profound statement about us and to us. The Pharisees think they have Jesus in a trap: if he says pay the tribute tax he will have the nationalist Zealots after him; if he says don't pay the tribute, which had to be paid in Roman denarii, then the Roman authorities will arrest him for tax revolt.  When Jesus casually asks the Pharisees to show him the coin, he catches them in their hypocrisy.  Here they are, these zealots for the purity of the Jewish faith, in the sacrosanct precincts of the Holy Temple with these abominable pagan images in their purses. They themselves, who publicly resist the tribute, must indeed have been on their way to pay it and didn't mind sullying the purity of the Temple as they did so. On the coins is the image of the Roman Emperor and the words: “Tiberius Caesar, august son of the divine Augustus, high priest.”  To a righteous Jew this is pure blasphemy, and yet here are the Pharisees in the Temple itself with these blasphemous objects.  In doing so they are implicitly acknowledging that they themselves are indeed Caesar's subjects.

The question of Jesus about whose image this is and his instruction to give the coin to that person then culminates in one of the greatest sayings of Jesus about who we really are and about the image of God that we are all stamped with from the foundation of the world: “Then repay to God what belongs to God.”  If a measly denarius stamped with Caesar's image belongs to him, so do we belong to God stamped as we are with God's image and likeness.  When he canonized Pope Paul VI in 2014, Pope Francis remarked that “'Rendering to God the things that belong to God'” means being docile to his will, devoting our lives to him and working for his kingdom of mercy, love, and peace.”   The image of God that we are must express itself in love of God and neighbor.  Fr. Joseph taught us in novitiate that “love diffuses itself.”

“How can I repay the Lord for all the great good done for me? I will raise the cup of salvation and call on the name of the Lord.  I will pay my vows to the Lord in the presence of all his people. I will offer a sacrifice of praise and call on the name of the Lord.”  The Lord Jesus has called each one of us by name. Let us now call on the name of the Lord in this sacrifice of praise, our Eucharist, and in receiving the Body and Blood of Christ, repay to God what belongs to Him: all that we are. 

This morning’s homily by Father Luke.

 

Saturday, October 17, 2020

Heart


O Heart of love, I put all my confidence in you, for I fear everything from my own wickedness and frailty, but I hope for all things from your goodness and bounty. Let your pure love imprint itself so deeply on my heart, that I shall never be able to forget or be separated from you. 

Lines by Saint Margaret Mary Alacoque, 1647-1690

Friday, October 16, 2020

The Way


For our Jewish forebears Torah - the Law - was the way. Jesus tells us that he is the Way, the Truth and the Life.  Jesus has come not to destroy the Law but to fulfill it. All that he is, all that he proclaims, all that he accomplishes in his dying and rising reveals the fullness of God's desire for our well-being and salvation. Indeed the whole Law has been set before us in Christ Jesus, our Lord; he whose Body is forever marked with the wounds of his passion. His wounded body is our sacred text wherein we read the truth of who we are - the truth of our wounds, whatever they are, as gateways to new life and hope in him.

Photographs by Brother Brian.