Jesus is the in-breaking of God’s
regenerative intimacy with us. On Calvary in his Hour, he will pour
himself out, the blood and water gushing from his hands and feet and his
wounded heart will drench and anoint the earth, from this sacred clay a new
creation will blossom. And all of creation gone hopelessly astray will be
released from the burden of sin and all darkness and shame and Satan’s constant
deceptions. Things must made right again. Light will indeed conquer darkness
once and for all, because God will allow Godself to be crushed by death or
darkness. They will be duped and reversed, for they are no match for the light
that he is.
Monday, April 10, 2017
Sunday, April 9, 2017
Palm Sunday of the Lord's Passion
I would like to welcome you
all to the discomfort of another Holy Week. In Matthew’s gospel reading of Jesus' entry into
Jerusalem, he says that when Jesus “entered into Jerusalem the whole city was
shaken (in turmoil)”… The Greek word here literally means to shake or to quake, as
in an earthquake. Matthew likes this word. He will use it to describe the shaking of
the earth and the splitting of the rocks at Jesus’ crucifixion; at the
earthquake that accompanies the angel rolling the stone away from Jesus’ tomb and
the shaking of the guard who stood at the tomb.
Holy Week is meant to be one earthquake after another. On Monday Mary will pour costly oil on Jesus’ feet and everyone in the house will be shaken
with dismay. (Why is she wasting this costly oil!) On Tuesday, Peter (and each one of us) will hear Jesus’s invitation to die before we die. And that invitation
becomes the epicenter of our faith. On Wednesday Judas’ betrayal will reveal
the fault line that runs through each one of us. On Thursday we will tremble at
the intimacy of touching, washing and kissing one another’s feet. On Friday the earth will quake as the cross of our God and Savior is plunged into the
heart of the earth. The silence of Holy Saturday will cause the gates of hell
to shudder and burst open.
The shaking, turmoil and destruction of Holy Week is meant to be
real for each one of us. Somewhere in each of our lives we need the triumphant
turmoil of Christ. We all need the devastation of anything that keeps us from
being fully ourselves, fully alive as God’s beloved children. The turmoil of
this day and this week is really Christ’s earth shaking entrance into our world
and our lives. A Blessed Earth-shaking
Holy Week to you all.
Entry into Jerusalem by Giotto; Father Abbot's Homily for Palm Sunday, 2017.
Friday, April 7, 2017
Lifting Up
then you will realize that I AM,
and that I do nothing on my own,
but I say only what the Father taught me.
The one who sent me is with me. John 8
Jesus reminds us that it is in the Hour of his lifting up on the cross that God's identity will truly be made clear to us. God is always toward us, pouring himself out for us in self-forgetful love. And in Jesus crucified we see this most unambiguously. God could not bear to have us trapped in sin, death and darkness, and so he rescues us in Christ. Jesus' unimaginable suffering reverses everything; death is overcome forever because God cannot die. Death dies in Christ.
Crucifixion by Diego Velasquez,
Wednesday, April 5, 2017
Clothing of Brother Mikah
Photographs by Brother Brian.
Sunday, April 2, 2017
Come Out to My Side!
Ezekiel begins: “O my people…” He reminds the
Israelites of the very foundation of their faith: God always takes the
initiative and chooses them first. They were like dry bones, scattered abroad,
but he knit them together and raised them up. God always takes the initiative
with us, too. We are a people, not held together by our own likes and dislikes,
but by the hands of our heavenly Father. We belong to Jesus. His Spirit dwells
in us. The heart of Jesus embraces his closest friends and disciples without shunning
those leaders who wanted to see him dead.
Ezekiel continues, "I will open your graves and have
you rise from them.” What a word of hope, for the Israelites and for us. Perhaps these words filled the heart of Jesus as he approached the tomb of
Lazarus. He trusted in his Father to bring Lazarus back and in doing so to
glorify both himself and his Son. As opposed to the fear of death that holds so
many people in its clutches, Jesus’ mission is to banish that fear by passing
through death with us. The heart of Jesus is a heart filled with hope, a hope
that cries out, “O my people, come out to my side!”
Ezekiel then remarks, "...thus you shall know that I am
the Lord." It is a call to faith. Jesus had to do the same even with his
closest friends. To Martha, “Did I not tell you that if you believe you will
see the glory of God?” To the disciples, “Lazarus has died. And I am glad for
you that I was not there, that you may believe.” And to all the people standing
at Lazarus’ tomb, “Father, I thank you for hearing me. I know that you always
hear me; but because of the crowd here I have said this, that they may believe
that you sent me.” Jesus could become exasperated when he encountered a lack of
understanding and unbelief, but he pressed forward. His heart could not rest
until all those standing near recognized the glory of God.
Ezekiel concludes, “I have promised, and I will do
it, says the Lord.” Everything depends on God’s promise, his promise of
faithful love. If we want to know the essence of what lies in the heart of
Jesus, it is this. John puts it this way: “He loved his own in the world and he
loved them to the end.”
Photograph by Father Emmanuel. Excerpts from Father Vincent's homily for the Fifth Sunday of Lent, Year A.
Saturday, April 1, 2017
Tree of Life
I like a trusting lamb led to slaughter,
had not realized that they were hatching plots against me:
"Let us destroy the tree in its vigor;
let us cut him off from the land of the living,
so that his name will be spoken no more."
But, you, O Lord of hosts, O just Judge,
searcher of mind and heart... to you I have entrusted my cause!
Jeremiah 11
Jesus is the most beautiful young tree cut off in his vigor. But he will foil the forces of destruction, for he is truly God. The blood-soaked cross of his agony and death will become the radiant Tree of Life.
Madonna and Child with Saints, Girolamo dai Libri, Italian, Verona 1474–1555, ca. 1520, Tempera and oil on canvas, Metropolitan Museum of Art. Used with permission.
had not realized that they were hatching plots against me:
"Let us destroy the tree in its vigor;
let us cut him off from the land of the living,
so that his name will be spoken no more."
But, you, O Lord of hosts, O just Judge,
searcher of mind and heart... to you I have entrusted my cause!
Jeremiah 11
Jesus is the most beautiful young tree cut off in his vigor. But he will foil the forces of destruction, for he is truly God. The blood-soaked cross of his agony and death will become the radiant Tree of Life.
Madonna and Child with Saints, Girolamo dai Libri, Italian, Verona 1474–1555, ca. 1520, Tempera and oil on canvas, Metropolitan Museum of Art. Used with permission.
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