How
dare we rejoice this morning? So much pain and conflict, too many refugees,
wounded and murdered victims of the terrorism that seems to be stalking us; so
many still grieving in Paris, San Bernardino, all through the Middle East, over
and over. It may seem like a mockery of their memory and suffering or a hairbrained
attempt at distracting ourselves from too much pain, constant fear and
premonition- as if Advent or Christmas were an anti-depressant. But, there’s
something more. The Church does not invite us to rejoice as some kind of
liturgical diversion. Just the opposite; this rejoicing is a very real summons
to awakeness. For we dare to rejoice
only and foremost because, as the prophet Zephaniah tells us this morning, we
are being rejoiced over. God is rejoicing over us, promising us that he is with
us, always drawing near.
We
dare to rejoice because hope, mercy and compassion are with us and always
coming closer in Christ Jesus our Lord, the God of all consolation. Hope is
beside us. Not false hope (there’s never ever been anything false about hope) for
now in Christ, Hope is a Person who is searching for us. Love and mercy are
relentlessly coming to us as an undeserved and surprising gift. The prophets,
Isaiah and today Zephaniah, remind us that “a pattern of reversal” is unfolding
in our midst.” And we are being invited to collaborate in the divine subterfuge.
For God is taking disaster, pain and contradiction as his opportunity for grace,
and he begs our cooperation.
Fear not, O Zion, be not
discouraged! The Lord, your God, is in your midst, a mighty savior; he
will rejoice over you with gladness, and
renew you in his love, he will sing
joyfully because of you, as one sings at
festivals.
Photograph of Abbey window by Brother Daniel.
Photograph of Abbey window by Brother Daniel.