and the leopard shall lie down with the kid;
the calf and the young lion shall browse together,
with a little child to guide them.
The cow and the bear shall be neighbors,
together their young shall rest;
the lion shall eat hay like the ox.
The baby shall play by the cobra’s den,
and the child lay his hand on the adder’s lair.
In this morning's First Reading the prophet Isaiah speaks of the wondrous upside-downness that will characterize the presence of the Messiah, the presence of the kingdom, the presence of Christ Jesus in our world.
Ultimately our work as monks, indeed as Christians, is all about attentiveness to the Lord's invitation to reconcile the opposites in our lives and in our world. We are invited to move away from a world of us vs them, good guys vs bad guys, holiness vs everything else. This does not mean relativizing moral distinctions, but seeking ways to bring healing and peace and forgiveness to situations that seem irreconcilable. We speak the truth in love while continuing in prayer, confident that with God nothing is impossible, for God is reconciling all things in Christ Jesus our Lord.
Ultimately our work as monks, indeed as Christians, is all about attentiveness to the Lord's invitation to reconcile the opposites in our lives and in our world. We are invited to move away from a world of us vs them, good guys vs bad guys, holiness vs everything else. This does not mean relativizing moral distinctions, but seeking ways to bring healing and peace and forgiveness to situations that seem irreconcilable. We speak the truth in love while continuing in prayer, confident that with God nothing is impossible, for God is reconciling all things in Christ Jesus our Lord.