I heard of a poll asking people which are
their three favorite text messages. The first one is: “I love you,” the second:
“I forgive you,” and the third one is, surprisingly, “Dinner is ready.” These
three text messages are a good distillation of the gospel message. Eating
together, whether it was an everyday meal or a banquet, was a significant part
of Jesus’ ministry and the imagery he used in preaching. He used it over and
over again. Think of the wedding banquet at Cana where he turned water into wine;
or the parable of the banquet where the poor and the outcast are welcomed; or
his continuing choice to eat and drink with those considered sinners and
unworthy of his company; and, of course, his final meal with his gathered
disciples where he first spoke the words that continue to resound throughout
the ages and even comprise the name of today’s Solemnity: “This is my body. This
is my blood.”
Today’s gospel from John chapter 6
concludes a passage of Scripture that is filled with food and eating imagery,
specifically bread. This chapter started with the feeding of the 5000 and
continued on through a discussion over whether Jesus would provide more bread
as Moses did in the desert. Then it moved on to Jesus’ claiming that he is ‘the
bread of heaven.’ In today’s gospel we reach the climax of this section; here
Jesus boldly and explicitly states that, “Whoever eats my flesh and drinks my
blood has eternal life.” What does this mean? It is bold language, and debates
have raged throughout Christian history over what these words really mean and
how to understand them. Now remember, the context of today’s section is a
synagogue instruction in Capernaum. The verses immediately following today’s
reading say: “After hearing his words, many of his disciples remarked, ‘This
sort of talk is hard to endure! How can anyone take it seriously? Many of his
disciples broke away and would not remain in his company any longer.’” You
could say that the rage began early on. There’s no need to get into the details
of debates that ensued throughout history on what Jesus really meant. I would
rather focus elsewhere on this Feast of the Sacred Banquet.
We have all heard the expression “You are
what you eat.” And I think this is part of what Jesus was trying to communicate
to his disciples then and to us today. Once again, I want to refer to Saint
Augustine’s incomparable words on this mystery. I keep coming across
translations of his words that nuance things differently. “If you receive the Eucharist well, you are what you eat…As you come to
communion, you hear the words ‘The Body of Christ’ and you answer ‘Amen’. Be,
therefore, members of Christ that your ‘Amen’ may be true…Be what you see.
Receive what you already are.” Augustine is saying that when we receive the
Bread and Wine, we take into ourselves the very life of Christ. Jesus is
telling us that we are to eat and drink of him and his life will then be part
of ours, and our life will be part of his. Each time we receive the Eucharist,
we grow in this shared life. And there is nothing abstract about the reality of
this shared life. Jesus’ stark and vivid language is a reminder that Christian
life isn’t just about concepts and ideas and interesting (or not so
interesting) debates. Jesus didn’t say: “Think about this.” “Look at this.” And
surely, he didn’t say, “Argue about this.” He simply said, “Eat this. Drink
this.”
There is no way of completely comprehending
or understanding the mystery of the Sacred Banquet that we share. But hopefully
we can grow and mature, however incrementally, in our appreciation of the
reality and our need for the Eucharist. Our hunger, our very neediness is the
pre-requisite for growing in appreciation of this tremendous gift Jesus left us.
As we approach the altar table this morning, we can reflect on what it is we
are hungry for. Saint Ignatius of Antioch referred to the Eucharist as “the
medicine of immortality.” We are mortal human beings and yet we hunger for
immortality. That’s what we are made for. We are created to be divinized. “Whoever
eats my body and drinks my blood has eternal life.”
As we are fed at this Banquet of Divine Life, we are commanded to go out from here to feed others; to be for others the real flesh and blood of Jesus Christ. What an astounding and challenging reality. As a help in remembering this, I will end with the text message with which I began. Let us receive this text message personally as coming from Jesus: “You are loved. You are forgiven. Dinner is ready.”
Photographs of Corpus Christ procession in the Abbey cloister by Brother Brian. Excerpts from Father Abbot Damian's homily for today's Solemnity.
As we are fed at this Banquet of Divine Life, we are commanded to go out from here to feed others; to be for others the real flesh and blood of Jesus Christ. What an astounding and challenging reality. As a help in remembering this, I will end with the text message with which I began. Let us receive this text message personally as coming from Jesus: “You are loved. You are forgiven. Dinner is ready.”
Photographs of Corpus Christ procession in the Abbey cloister by Brother Brian. Excerpts from Father Abbot Damian's homily for today's Solemnity.