His decision to go to
Jerusalem is striking because we know his journey will not be an easy one. The
Greek word translated here as “being taken up” is literally “ascension”; which
evokes his ultimate return to the Father, but also the whole Paschal Mystery,
his being lifted up on the Cross, his death and resurrection.
At the ground
of all of this is love; eternal, divine love; the ever new mutual exchange of love
between the Father, Son and Holy Spirit that has not been kept for itself but
has been poured out on creation and is now made visible in the mystery of the
Incarnation. Jesus has set his face to go to Jerusalem because before his face he
always has the face of the Father. It is the Father whom Jesus loves that draws
him in love irresistibly, even inexorably forward. It is only in him that Jesus
finds his rest. The procession of the Son from the Father becomes mission and
looks like this: total self-gift in the form of obedient service. Everything else
is relativized.
Resurrection, Piero della Francesca, fresco, c. 1460, San Sepulcro, Italy, detail.
Excerpts from Father Timothy's Homily for the Thirteenth Sunday of the Year: C.
Excerpts from Father Timothy's Homily for the Thirteenth Sunday of the Year: C.