One day Francis realized that he was ready to embrace the leper, the
one from whom he had fled as the most repugnant of outcasts. Small wonder that
soon after this embrace, Francis will hide in a cave and cry his heart out, grieving
over his sins. In the leper he has come too close to the trauma of bitter
self-recognition. The reality to be avoided at all costs has become
the scene of encounter, healing and freedom. In the leper Francis embraces the repugnant other, his true wounded self and the Lord Jesus.
How
will I notice the poor one I am liable to miss? Who is the outcast, ignored or
forgotten- in my world, in my prayer, in my heart, in my mirror- the part of me
I want to keep at a safe distance. Who is this begging at the doorway, longing to enter?
Christ
Jesus is coming to us as the sore-covered beggar, bearing the wounds of his own
cruel passion, the wounds of our many passions. Our willingness to consume him
in the Eucharist each morning means that we are coming close to the pain and
sadness and fear that no longer have any power over us, for our exposure to his mercy makes us free.
Love
does cast out fear; God’s love for us casts out our fear. We simply have to
fall backwards into him, into that confidence, that knowledge that we are
beloved ones of God. This is the work of trusting, choosing to believe, to
believe beyond believing. God is with us, on our side; we need not run away.