We know that foot washing was
something a Gentile slave could be required to do, but never a Jewish slave.
Foot-washing was typically something wives did for their husbands, children for
their parents, and disciples for their teachers. There is undoubtedly a level
of intimacy is involved in these last scenarios. And in Jesus' case, there is
an obvious reversal of roles.* Jesus calls his disciples his friends. And by washing their feet he overcomes
in this act of loving intimacy the inequality that exists between them. And so
he establishes an intimacy with them that signals their access to everything he
had received from his Father, even the glory that is his as Beloved Son.*
He does what he sees the Father doing, what love always does. It defers, lowers
itself, and gives itself away.
Perhaps Jesus was inspired to
wash the apostles’ feet because he had been so touched by what was done for him
at Bethany six days before Passover, when Mary
took a liter of costly perfumed oil and
anointed his feet most tenderly and dried them with her hair. Was this
something that inspired his own most loving action on this night before he
died? Perhaps. In any event Peter cannot bear the thought of his teacher
doing this. We can imagine that probably it was something his wife had done for
him many times. And doubtless he like the others is embarrassed by the intimacy
of it, embarrassed by the intimacy, the touch, the loving condescension, and
the unaffected tenderness, the unmanageability of the love that is so
available. It is disorienting. We know it is a parable, a parallel to what he
will do on the cross the next afternoon.
Photograph by Brother Brian.
* See Biblegateway.com.
* See Biblegateway.com.
* Sandra Schneiders.