"I revealed your name to those whom you
gave me out of the world.
They belonged to you, and you gave them to me,
and they have kept your word.
Now they know that everything you gave me is from you,
because the words you gave to me I have given to them,
and they accepted them and truly understood that I came from you,
and they have believed that you sent me.
I pray for them.
I do not pray for the world but for the ones you have given me,
because they are yours, and everything of mine is yours
and everything of yours is mine,
and I have been glorified in them."
They belonged to you, and you gave them to me,
and they have kept your word.
Now they know that everything you gave me is from you,
because the words you gave to me I have given to them,
and they accepted them and truly understood that I came from you,
and they have believed that you sent me.
I pray for them.
I do not pray for the world but for the ones you have given me,
because they are yours, and everything of mine is yours
and everything of yours is mine,
and I have been glorified in them."
We
seem to eavesdrop on the prayer of Jesus the Beloved Son to his Father. Jesus
draws us into the very heart of this prayer. There is surely a beauty to the language but
also a circularity. We get confused. We listen, and perhaps we are meant to lose our bearings. And we might want to say to Jesus, “Wait. What
do you mean?” But that would simply be the wrong question. Asking what it means would
be beside the point. It would be like standing at the Grand Canyon and saying, “Wait I
don’t get it, what does it mean?” Or asking a person who is doing an unexpected
kindness for you, “What exactly do you mean?” Or interrupting someone who’s
kissing you very tenderly, “Excuse me, what do you mean by that?”
We
are embedded in God, as beloved as Jesus is; the relationship is ours. It is that simple, that astounding. And we are invited to let ourselves be swept into the reality of mutual
love that unites Father and Son, for as Augustine says, “God is to be enjoyed.”
It is happening, we are in it. And so non-resistance is crucial; it is like
driving on ice, you must not put on the brakes; you have to drive into the skid, into the
flow, gently, attentively.
God has lost himself in love for us; for God is most
truly Godself when He gives Himself away. We are invited to let ourselves be
loved in our unworthiness.