Up
to now we have been comforted by the luminous aspects of the Paschal Mystery.
But we must pursue our meditation into the dark side of the Redemption, because
this is a darkness we all carry within us. We must glimpse into the abyss of
suffering into which our Lord Jesus was plunged in the hours that led him into
the desolation of abandonment by the Father and, ultimately, to a horrendous
death. In the days of his Passion, Jesus, obeying the will of the Father,
willingly and even joyously (Heb 12:2) entered into what Paul calls “the
mystery of iniquity” (2 Thes 2:7). Fully aware of what was involved, and with
full consent of heart and will, Jesus handed himself over into the hands
of sinners, to be treated by them as they pleased.
But
who are these “sinners” into whose hands Jesus so willingly hands himself?
Ourselves, of course. And yet Jesus sits at our table and eats with us,
scandalizing the Pharisees. He surrenders himself into our sinful hands just as
literally as the fact that we today receive his Body as bread in our hands and
drink his outpoured Blood as wine. ‘When you did not have mercy on one of
these, the least of my brothers, you did not have mercy on me’, the all-knowing
King says to us at the Last Judgment (cf. Mt 25:31-46). How could we
forget this painful truth? Jesus knew who we were; he knew what we would do
with him; and yet he still surrendered himself totally into our hands. If we
are ever tempted to view Jesus’ Passion and Death as merely the regrettable
failure of an otherwise admirable mission, then we should read the Gospels carefully
again. There we would see clearly the dazzling light of an ardent love, a light
that blinds our natural logic with the divine truth that
precisely surrendering into the hands of sinners who he knew would kill
him was the strategy of divine love to redeem the world. “For
our sake [the Father] made him to be sin who knew no sin, so that in
him we might become the righteousness of God” (2 Cor 5:21). “We were reconciled
to God by the death of his Son while we were [his] enemies” (Rom 5:10).
What an incredible exchange!
Don’t
such declarations make us gasp? Consider the depth of the mystery of divine
love: On the one hand, God cannot be God without being from all eternity the
Father of his only Son, his beloved Jesus Christ. At the very same time, however,
God did not love the One by whose sonship he is God more than us, his
creatures! Paul’s words above declare this wonderful, terrible truth: God
did not spare his own Son but made him to be sin for our sake. For us to
be liberated from the death of sin, the Father deemed it necessary that his
innocent Son should become sin, that which is most abhorrent to God!
Christ, the All-Holy One, became sin by taking up into his person the full
consequence of our sins, namely, death. The very God who would not allow
Abraham to kill his beloved son Isaac “did not spare his own Son
but handed him over for us all”! The all-powerful King exchanged his
dignity for that of the condemned slave. The greatest truths are always
unbelievable, and that’s precisely why we have to believe them.
Image from the series of prints known as the Miserere by Georges Rouault (1871-1958). Meditation by Father Simeon.
