Today we begin our annual community
retreat. It is an important moment, not only as a special time to reflect on
our monastic life, but also to think about our future and the transition to new
leadership. So what is our situation? What is God asking of us at this time?
What is the one thing necessary, or the two or three things? Thankfully, we can
trust that God will give us a word that speaks to our situation today, and I think
he does, if only we will listen to the Holy Spirit.
Jesus’ words in today’s Gospel are like
a window into his intimate relationship with his Father. In Luke’s version
Jesus “rejoiced in the Holy Spirit and said, “I give you praise, Father…such
has been your gracious will…No one knows who the Father is except the Son…” One
thing necessary for our vocation is to look through this window of Jesus’
praise to see this intimate and familiar exchange of glory and honor that
proceeds from the Father through the Son and back again from the Son to the
Father – an eternal round of glory to glory. But not only are we to gaze upon
this glory, but actually to participate in it. This is where the Holy Spirit
comes in. The one thing necessary is to allow the Holy Spirit to clear away
what the wise and the learned find so absorbing, and receive from him a share
in the mutual and unending gift of self that proceeds from the Father and the
Son, which, in fact, is the Holy Spirit.
But there is a second thing that is
necessary in our vocation. Zechariah points to it when he says: “Rejoice
heartily, O daughter Zion, shout for joy, O daughter Jerusalem! See, your king
shall come to you; a just savior is he, meek, and riding on an ass, on a colt,
the foal of an ass.” The Holy Spirit is sent by the Father and the Son to
continually urge “daughter Zion” and “daughter Jerusalem” – that is, the Church
– to move in the direction of her meek and humble king, the one who by his
death and resurrection removes all her indebtedness to the flesh. The Spirit
accomplishes this movement by stirring up the friends of the Bridegroom to cry
out, ‘Behold, the bridegroom! Come out to meet him!
’
Brothers, we are those friends of the Bridegroom. The Spirit wants us to cry
out, not so much by words as by humility.
This is one of the mysteries of the
Spirit. On the one hand, he manifests himself in overwhelming ways – think the
giving of the Law on Sinai, when the Spirit enveloped the mountain in fire; or
when Elijah was challenging the prophets of Baal, and the Spirit came down as a
consuming fire and devoured not only the sacrifice, but the water, the wood,
the stones, and even the dust! On the other hand, the Spirit manifests himself
in hidden and discrete ways, or as the Catechism puts it so wonderfully, with a
“properly divine self-effacement.” He does not speak on his own, but only what
he hears. He comes to Elijah on Mount Horeb as a tiny whispering sound. He
guides the Church into all truth, the very foundation of humility. This is a
third thing necessary for us: to witness to humility in the heart of the
Church.
This time of retreat is a blessing for
us, a time to reflect on the things really necessary in our vocation and
mission, that is, in the Spirit to participate in the self-giving love and glory
of Father and Son; to abide in the heart of the Church like leaven kneaded into
three measures of flour; and to follow the Spirit’s lead on the ladder of
humility. Let us entrust our retreat to Our Lady of Citeaux. She is the
Spirit’s exemplar of participation in the life of God. Her humility draws the
Church to the gate of the Eucharist and to the gate of our beautiful monastery.
Photograph by Father Emmanuel. Today's homily by Father Vincent.
Photograph by Father Emmanuel. Today's homily by Father Vincent.