Think about the varieties of bread being eaten in our lives and in the world today. In Syria all sides are eating the bread of violence and war. Here in our country, Republicans and Democrats share the bread of negativity, hostility, and name-calling. Closer to home, many of us eat the bread of having to be right and get our way. We eat the bread of hurt feelings and resentment. Sometimes we eat the bread of loneliness, fear, and isolation. There are times we eat the bread of sorrow or guilt. Other times we eat the bread of power and control. Sometimes we eat the bread of revenge or one-upmanship. We eat all kinds of bread. But the bread we eat reveals something about the nature of our appetites.
But there is an appetite that we may not be explicitly conscious of, but is nonetheless the most basic and powerful of all. Only God can complete us, only he can make us happy. That is how we are made. It is a consoling truth that hunger for God, once it seizes us, does not disappear easily; for that we can be grateful to God. Indeed, he will continue to intensify this hunger, if only we respond to it.
In the Gospels people come to Jesus hungry. They want to feed themselves with bread. Jesus wants to feed them with God. “Do not work for the food that perishes,” he tells them, “but for the food that endures for eternal life.” The Good News we celebrate is precisely this: the food that endures is Jesus himself. “I am the living bread that came down from heaven; whoever eats this bread will live forever; and the bread that I will give is my flesh for the life of the world.” He is the bread that is broken and distributed for the life of the world. He is the bread that is broken, and yet never divided. He is the bread that is eaten, and yet never exhausted. He is the bread that consecrates those who believe in him, and eat him.
Excerpts from Father Dominic's homily for Corpus Christi.