ST JOSEPH'S ABBEY, SPENCER MA

"The kingdom of heaven may be likened to a man who sowed good seed in his field…” Today we continue with the series of parables to the crowds that Jesus began last week with the Parable of the Sower. Jesus had gone out of the house where he was staying and sat down by the sea. The crowds were so great that he got into a boat and sat down while the whole crowd stood along the shore. God, the sower, scatters the seed widely, across all kinds of surfaces, whether they are suitable for receiving it or not, as if unconcerned aboutwhere it falls. But only the seed that falls on rich soil bears fruit. This is the one, Jesus explains, who hears the word and understands it, who indeed bears fruit and yields a hundred or sixty of thirtyfold.   We must always strive to become the rich soil. In all of his parables, Jesus always demands that the seed that is scattered, the talents that are given, must bear fruit. The kingdom is for those who bear fruit.   This initial parable sets up the c...

Perhaps we don't know what love is. It wouldn't surprise me at all to learn that this is true, sad but true. Love doesn't exist—as we like to think—in the degree to which we are happy. No, love exists in the strength of our determination to try to please God in everything that we do, each and every day. The important thing is not to think much but to love much. ST. TERESA OF JESUS Interior Castle

Reading serves the purpose of the intention with which it is done. If the reader truly seeks God in his reading, everything that he reads tends to promote that end, making the mind surrender in the course of the reading and bring all that is understood into Christ’s service. GILBERT OF HOYLAND Sermon 7.2

We must not be surprised at the difficulties we encounter before we find peace. Difficulties are necessary and precious. They are the exercises by which our nature gets its training, and our powers develop. A soul that did not meet with them on its path would be greatly to be pitied. It would remain forever in its state of powerlessness. We do not always realize that sufficiently. We want to reach the goal without having run the course. The ‘running’ is the effort, the exercise the constant training, which brings into play our latent powers and develops them through use. We must find peace in these exercises, and love them as God loves them; that is, as a means to an end, and as remedies, at times bitter to the taste—even as surgical operations! A CARTHUSIAN They Speak By Silences  

We celebrate the Solemnity of our monastic Father, St. Benedict of Nursia, who, in the sixth century, gave us the Christ-centered Rule by which thousands of monks and nuns have lived through the centuries and by which we live here at St. Joseph’s Abbey. People might be tempted to ask what relevance a sixth century rule could have for the 21 st century. Pope Leo XIV seems convinced of its relevance not only to monks but to all people. In the recent (May 2026) encyclical On Safeguarding the Human Person in the Time of Artificial Intelligence, Pope Leo writes, (quote)“Since the emergence of her Social Doctrine, the Church has emphasized the protection of workers and the need to combat all forms of exploitation. Above all, the Magisterium has recognized in work ‘the essential key’ to understanding the entire social question, since it is through work that individuals develop many dimensions of their existence. In view of this, we can understand the great intuition of Saint Benedict of Nurs...

Our reward lies with God who was the source of the gift of our being. He is beginning and end to us: the beginning to whom we come at last, the end that holds the primacy of importance; perfect beginning because of the end, infinite end because ever beginning. ISAAC OF STELLA Sermon 25.8