ST JOSEPH'S ABBEY, SPENCER MA

Today’s solemnity honors two conversions that underpin the entire foundation of the Church. Two saints who were converted, literally turned around, by their discovery of mercy, better still by their discovery that they were discovered by Mercy in the person of Christ Jesus the innocent victim, who though he has suffered and died for his people’s sinfulness comes back from the dead without recrimination as forgiving victim. In fact he absolutely refuses not to forgive. This continues to astound and unnerve us just as it did Peter and Paul. Because if God will not punish us, we often try to figure out ways to punish ourselves because of our guilt. But God in Christ will have none of that. None of it. He returns from the dead full of wounds and speaks only, “Peace.” It does not mean nothing happened, too much has happened; sin has made a horrendous mess of his body, but forgiveness is more powerful. This is the confusing grace and ridiculous truth that both Peter and Paul experience ...

Lifestyle and prayer grow or diminish together. If people today or in any age lack mystical prayer, it is not because it has been tried and found lacking. It is the Gospel that has not been tried. THOMAS DUBAY, S.M. Fire Within

Talking to Mary is very simple. She will tell you about her Son who took upon himself your pain and mine, your sin and my sin. She will tell you about the fantastic obedience to his Father that her Son had…. She will speak in a low voice about her own fiat which simply means “yes" to God…. Mary is as powerful as an army ready for battle. The Holy Trinity fills her and she is a help to everyone who has recourse to her…. She is the most powerful enemy of Satan, next to the cross of Christ, next to the Holy Trinity itself…. CATHERINE DE HUECK DOHERTY

The Church draws her life from the Eucharist. This is the theme of Pope St. John Paul’s encyclical, Ecclesia de Eucharistia. Something similar could be said about our community: Our community draws its life from the Eucharist. Without it we might as well pack up and go home. Today’s feast is our opportunity to affirm this and adore Our Lord Jesus present in the Blessed Sacrament. It is good to remember that Our Lord had our community in his heart on the night he was handed over. “Father, I pray not only for them, but also for those who will believe in me through their word, so that they may all be one…” That we may all be one. We have difficulty with this. It means setting aside our own wills, being on time for meals and prayers and lectio divina . But that is precisely what Jesus did for our sake. He was always on time. And when the ultimate hour arrived, he was there with his community of disciples, and he “…took bread, and after he had given thanks, broke it and said, ‘This is my ...

No one makes it in life unless he possesses a deep, exclusive love. By "makes it in life" I do not mean simply surviving. Anyone can survive without love. By "makes it in life" I mean reaching a fullness-of-person beauty and happiness. By "deep, exclusive love" I do not refer to any merely human love, not even love found in an ideal marriage. No merely natural relationship is the ultimate answer to the human puzzle. By "deep, exclusive love" I refer to a love that is given to one alone and with no reservations whatsoever. That kind of love can be had for God only. THOMAS DUBAY, S.M. …And You Are Christ’s  

The saint is the person who is so fascinated by the beauty of God and by his perfect truth as to be progressively transformed by it. POPE BENEDICT XVI

From his human heart, the Son of God prays to the Father in these words: "I in them and you in me, that they may become completely one, so that the world may know that you have sent me and have loved them even as you have loved me.” Let us listen with amazement to these words. Jesus is telling us that God loves us as he loves himself. The Father does not love us any less then he loves his only begotten Son. In other words, with an infinite love. God does not love less, because he loves first, from the very beginning! Christ himself bears witness to this when he says to the Father: "You loved me before the foundation of the world.” And so it is: in his mercy, God has always desired to draw all people to himself. It is his life, bestowed upon us in Christ, that makes us one, uniting us with one another. POPE LEO XIV Homily, June 1, 2025

In truth God is hidden everywhere, but He reveals Himself only to the heart which is capable of discovering Him and converting itself. For the presence of God is coextensive with the totality of beings. There is nothing His gaze does not penetrate. There is nothing in which His action is not felt. Thus we should strive to rediscover ourselves as being immersed in the life and the light of the Trinity. We should realize—and this is already a form of contemplation—that all things at all times emanate from the Father of light through the Son and through the Spirit; we should therefore dwell in their presence and their radiance. JEAN DANIELOU God’s Life In Us

The reason for creation lies entirely in the unfathomable mystery of God, who is self-originating and self-communicating love. While the world is the gracious result of divine freedom, God's freedom means necessarily being who and what God is. From this standpoint the world is not created ex nihilo but ex amore , ex condilecti o, that is, out of divine love. CATHERINE MOWRY LACUGNA God for Us: The Trinity and Christian Life

Therefore my advice to you, friends, is to turn aside from troubled and anxious reflection on your own progress, and escape to the easier paths of remembering the good things, which God has done; in this way instead of becoming upset by thinking about yourself, you will find relief by turning your attention to God… Sorrow for sin is, indeed, a necessary thing, but it should not prevail all the time. It is necessary, rather, that happier recollections of God's generosity should counterbalance it, lest the heart should become hardened by too much sadness and so perish through despair. ST. BERNARD OF CLAIRVAUX Sermons on the Song of Songs

The mystery of Pentecost is sometimes referred to as God’s way of reversing the Tower of Babel story in the Book of Genesis. It is a movement from disunity to unity. The sacred author describes how the people had a common language and were able to cooperate and plan with a common purpose. But what was their plan? To make a name for themselves, to build a tower above everyone else lest they be scattered abroad. But God, in his inestimable wisdom and mercy, would not allow our human race to mount up a tower of pride from which they could look down on others and insulate themselves from others. So, the Lord scattered them over all the earth and made it difficult for them to communicate with one another, the very opposite of Pentecost.   The inability to communicate leads to all kinds of fear and mistrust. We see this in the world today even among ourselves who speak the same English language. The desire to make a name for ourselves makes communication more like the babel of many ton...

If we keep talking to God, we come to experience something utterly unexpected (at least, the first time that it happens): we feel his hand, as it were, gently raising our downcast and tearstained face to look into his face. And what do we discover in his face? Not fury, not disappointment, not rejection. We see compassion for the pain we are suffering, we see appreciation for the efforts that we are making out of the desire to please him, and above all we see loving acceptance —pardon that is more than pardon, pardon that is an embrace. BERNARD BONOWITZ, OCSO Truly Seeking God