Friday, August 22, 2025

What is Expected of Us in This World

During the time immediately before and quite sometime after my conversion I thought that leading a religious life meant giving up all earthly things and having one's mind fixed on divine things only. Gradually, however, I learned that other things are expected of us in this world. I even believe that the deeper someone is drawn to God, the more he has to "get beyond himself" in this sense, that is, go into the world and carry divine life into it.


ST. TERESA BENEDICTA OF THE CROSS The Hidden Life: Collected Works of Edith Stein

Wednesday, August 20, 2025

Religion Lacking in Works

Be careful! Don't make your religion consist only of theoretical things. If a religion is lacking in works, it won't get you into the kingdom of heaven. The Lord has already said it: it is not the one who says Lord, Lord, the one who prays a great deal with beautiful prayers, who will enter the kingdom of heaven. It is rather the one who does the will of my Father in heaven. This is the true religion: not just remaining pure, but visiting widows and orphans. This is a biblical expression that means to concern yourself with those in need.


ST. OSCAR ROMERO Through The Year With Oscar Romero

Monday, August 18, 2025

Seeking God Where He Is

If only we realized how we complicate life, when in reality it is so simple. All our troubles come from this: that we do not know how to seek God where He is. We seek him far away, and all the while He is quite close to us. In Him we live, and move and have our being. This is true from the natural point of view, but above all from the supernatural. God is the soul of our soul: that is, the Principal that gives it life. It is there that we must seek Him, and it is there we shall find him ‘without end’.


A CARTHUSIAN They Speak By Silences

Friday, August 15, 2025

Giving Oneself

To give oneself to God, recklessly forgetful of self, not to take account of one's own individual life to allow full room for divine life, this is the profound motive, the principle, and the end of religious life. The more perfectly it is carried out, so much the richer is the divine life that fills the soul.


ST. TERESA BENEDICTA OF THE CROSS Thoughts of Edith Stein 

Wednesday, August 13, 2025

The Fixity of God

God and humanity are like two lovers who have missed their rendezvous. Each is there before the time, but each at a different place, and they wait and wait and wait. He stands motionless, nailed to the spot for the whole time…. The crucifixion of Christ is the image of this fixity of God.


SIMONE WEIL The Simone Weil Reader

Monday, August 11, 2025

Our Greatest Danger

Our greatest danger is not our sins, but our indifference. We must be in love with God. It is not so much to change what we are doing, but our intention, our motive. It is not sufficient that we refrain from insulting a person, we must love.


DOROTHY DAY The Catholic Worker, Jul/Aug 1943

Sunday, August 10, 2025

Homily — 19th Sunday on O.T.

We are told that for those children who grow up in an atmosphere of abuse, addiction or violence; hyper-vigilance becomes routine. You learn to be constantly on guard and attentive to protect yourself. An adult could lose control; something is likely to go wrong; the situation could become dangerous in a flash. You have to be ready for anything. You learn vigilance at an early age because vigilance means survival. My sisters and brothers, the vigilance Our Lord invites us into this morning, is something quite different, far more benign, luxuriant and quite spacious, born of a deep confidence in God’s love for us. We are invited to be mindful of the nowness of God’s presence with us. Jesus invites to live in this now of the kingdom – a place where God is in charge, disposing all things suaviter, as Aquinas will insist; suaviter means that he is arranging everything gently, lovingly, smoothly. For if, as we believe, the kingdom will come to fullness in the age to come, Jesus’ plea is for us to believe and live within the reality that it is happening even now and that it can flourish only if we attentively allow God in. The “unexpected hour” is now; the Lord is coming toward us.

It is always worth waiting for someone you love. And as monks we’re made to live with that kind of expectation. Somehow our praying is our waiting, a constant vigil of the heart. It’s what we came for. And with loving expectation, the waiting is perhaps its own reward. We’re meant to live in incessant vigilance for Someone who is supremely worth our waiting. “Be like servants who await their master’s return from a wedding,” Jesus tells us this morning. 


For he is like that master returning home at a very late hour from a wedding feast. Perhaps a bit tipsy with the wine that was in ample supply. He knocks at the door. And he’s so delighted at being welcomed at that late hour, that he giddily tells his servants (that’s us) to sit down. And in an amazing reversal, he our master waits on us. And it’s not just a light late-night snack but an all-out feast. He sets the table and invites us to recline. (That’s a signal word, for in Jesus’ day, reclining was only for banquets, daily meals were taken seated at a table.) The message is clear: God's promised One is here to feed his people with as much as they want. Jesus is presiding at the banquet in the kingdom.

And then in thinly coded language, Jesus goes on to insinuate that he is like a thief, a real sneak. “Be sure of this: if the master of the house had known the hour when the thief was coming, he would not have let his house be broken into. You also must be prepared, for at an hour you do not expect, the Son of Man will come.” He wants to break in. Having your house broken into means literally in the Greek, having it “burrowed through.” For in the Palestine of Jesus’ day, walls were made of mud bricks, and to break in all a thief had to do was dig through the wall. The message: Jesus is sneaking around trying to stage a break-in. He wants to come near; he’s trying to burrow through the thick wall of our resistance. That’s pretty sturdy material alright, and Mercy himself wants to blast right through, invade our space and suffuse it with his gracious presence. 

Vigilance is essential for us because the mystery of God’s presence is constantly revealed even as it is hidden. Jesus is always reversing things, trying to engage us in unexpected ways. Attentiveness is our way of being in the kingdom, because then with the eyes of faith, all of reality can become increasingly transparent to the surprising beauty of One who is always advancing toward us.

And in the end it seems to me, we are left with the greatest reversal of all – for it is God in Christ who is always waiting for us. He wants to wait on us, redeem us, unburden us. The question: Am I willing to bear in peace, the discomfort of being served so tenderly by Christ Jesus, as I come to see more and more clearly each day that as a sinner and a “repeat offender” I do not deserve such loving regard? 

Thank God,  it’s never been about what we deserve, or we’d all be in big trouble. Didn’t we learned that from the parable of the Prodigal Son? Remember that resentful older brother in the parable. He knows that his younger runaway brother does not deserve to be welcomed but disowned and punished for his disrespect and betrayal. And you know what, he’s absolutely right. But the Father doesn’t see it that way. The best robe, new shoes, the fatted calf, music and dancing; that’s what the Father wants. It makes no sense. But he’s been so very heartbroken, waiting and waiting for that boy to come back. And when he catches sight him, he runs out, panting, unembarrassed and heedless of losing his dignity; he hugs and kisses this lost son, burying his dear old face in the boy’s unwashed neck. My brothers and sisters, it’s never been about what we deserve. God is not fair. He is pure love, unrelenting, unmanageable, giddy with his joy over us his children. He is the one who waits; he will not stop loving, longing, and waiting, always waiting for us to come back to him, so he can serve us. It makes no sense. It’s not supposed to. Love makes no sense.

This is why we return here over and over- to let him wait on us. Liturgy means service, and it is first of all God’s service of us. Jesus has come to serve not be served. This is why we gather here. The divine Thief is always on the prowl; the Master is at the door. And so we open to him and with deep gratitude and humility we somehow have the sense to let go of our awful reserve and revel in our undeservedness and allow him to feed us with his best and most perfect gift.

Friday, August 8, 2025

God's Self-effacement

God is Almighty. But what is his power? It is the All-Powerlessness of Calvary that reveals the true nature of the All-Power of the infinite Being. The humility of love is the key: to show off, there was little need of power; to efface oneself one must be very powerful. God is unlimited power of self-effacement.


FRANÇOIS VARILLON The Humility and Suffering Of God

Wednesday, August 6, 2025

Arriving Together Before the Lord

You do not save your soul as you might save a treasured possession. You save it as you lose a treasured possession: in surrendering it. We must save ourselves collectively, we must arrive together before the good Lord. What would he say if we arrived before him, came home to him, without the others?


CHARLES PÉGUY

Monday, August 4, 2025

God’s Love is Not Earned

The most important thing you can say about God's love is that God loves us not because of anything we've done to earn that love, but because God, in total freedom, had decided to love us. At first sight, this doesn't seem to be very very inspiring; but if you reflect on it more deeply this thought can affect and influence your life greatly. We are inclined to see our whole existence in terms of quid pro quo. We assume that people will be nice to us if we are nice to them; that they will help us if we help them; that they will invite us if we invite them; that they will love us if we love them. And so the conviction is deeply rooted in us that being loved is something you have to earn. In our pragmatic and utilitarian times this conviction has become even stronger. We can scarcely conceive of getting something for nothing. Everything has to be worked for, even a kind word, an expression of gratitude, a sign of affection.


HENRI NOUWEN In My Own Words

Sunday, August 3, 2025

Affliction

In order to have the strength to contemplate affliction when we are afflicted, we need supernatural bread.


SIMONE WEIL Gravity and Grace

Friday, August 1, 2025

The Past and the Present

The past casts its shadow over the present whenever we brood about old failures and yesterday's choices. Of course we should ask God's forgiveness for our faults and should learn from them where appropriate. But once we've said we're sorry and meant it, that is enough. While seeking to make amends where possible for the harm we have caused, most of the time we should simply leave things in God's hands, trusting him to put everything right. We must put a stop to attitudes or thoughts that keep us from living trustingly in the present moment.


JACQUES PHILIPPE Interior Freedom