ST JOSEPH'S ABBEY, SPENCER MA

God so loved the world, that he gave his only begotten Son, that whosoever believes in him should not perish but have everlasting life.    John 3:14 The Eucharist is a celebration of God so loving the world that he gave us his only begotten Son through the incarnation of the Word and in the Eucharist. By the death and resurrection of Jesus and the gift of his Spirit, we who acknowledged Jesus come-in-the-flesh and who eat his flesh and drink his blood, will not perish but have eternal life. Our eternal life begins in our gathering for the Eucharist and culminates in our glorification in the Spirit with Christ in the presence of God the Father.  It is possible that John, when he composed his gospel in the 90's of the first century, knew the Eucharistic prayer from the ancient community rule called the Didache , written perhaps decades earlier:                        We give thanks to you, our Father,...

A conversation overheard recently:  “I've never seen such a crowd follow him."  "Does he realize it's getting late?" " You know, I don't think he's even noticed."  "They must be getting hungry, I know I am."  "But how could we possibly feed all these people?"  "Just wait, if I know him, I bet he's got something up his sleeve.”  “Like what?”  “John, get Philip to ask him what he wants to do.”  Just as Philip is about to whisper in his ear, Jesus says, "Hey, Philip, where should we buy bread for all these people?" Without missing a beat, Andrew picks up on Jesus' humor. “Well, there's a little boy here who brought five teeny rolls and a couple of fish maybe that will help.” “Perfect,” says Jesus. “Send him over. And have the people recline on the grass.” “Now what's he going to do?” says one of them. As the little boy comes to him, Jesus stoops down and whispers in his ear. T...

I n one of her visions   Christ revealed to the fourteenth century mystic,   Julian of Norwich,  “the high, marvelous and singular love: he has for this sweet Maiden his Blessed Mother.” And Julian understood that in Mary  “our Lord speaks to all humankind that shall be saved as if it were all to one person, as if he said ‘Do you want to see in her how you are loved?’"  Julian invites us to join her in contemplating Mary, “to see in her how we are loved.”  Amazingly, wonderfully we are loved by God with the same love that he loves Mary. Madonna by Sandro Botticelli. Reflection by Father Damian.             

A serious commitment to Christ leads to values that are countercultural. As Pope Benedict said, “To believe in God means allowing his commandments to guide the concrete choices one makes every day, even when the values reflected in the choices are countercultural.” “A Christian,” he said, “must not be afraid to go against the current in order to live his or her faith, resisting the temptation of conformity” to secular culture. Pope Francis echoed this sentiment when he noted: “In a culture of relativism and the transitory, many preach the importance of enjoying the moment. I ask you instead to be revolutionaries. I ask you to swim against the tide, yes, I am asking you to rebel against this culture that sees everything as temporary and ultimately believes that you are incapable of true love.” From Jesus we receive the challenge to be a “sign of contradiction.” The monastic life has always been countercultural. Separation from the world, silence, a common life and sanctifying...

"Who is my mother? Who are my brothers?" And stretching out his hand toward his disciples, he said, "Here are my mother and my brothers. For whoever does the will of my heavenly Father is my brother, and sister, and mother." Matthew 12 Baptized into Christ, we belong to him; we are his relatives, as close to him as his own Mother. This call, this reality is astounding truth and privilege and brings with it familial obligations and duties. We belong to Christ Jesus and he to us. As he expects much of us, we dare to depend on him for everything. Indeed, he is Everything.  Photograph by Father Emmanuel.

Jeremiah’s complaint in the First Reading is that the leaders of his day had refused to do justice for the poor, the alien, and the widows of the land. It was an essential aspect of their covenant with God, but they refused this justice. Jeremiah prophesied that God would raise up a shepherd who would “reign and govern wisely…and do what “ is right and just.” This prophecy was fulfilled in Our Lord Jesus Christ. He is the king foretold by Jeremiah who would do what is just and right in the land, giving to all as their dignity deserved, for that is after all what justice is, whether it be to God or neighbor. St. Paul says of Christ Jesus, “He is our peace, who made us both one and broke down the dividing wall of enmity…” Paul’s insight is that Jesus did this “in one body, through the cross.” He created a common space where peace is forged in truth and becomes a balm for the soul. Jesus is our peace. A leader must have a broad vision so that no one is left outside of his ...

The chief function of monastic silence is then to preserve that memoria Dei which is much more than just "memory." It is a total consciousness and awareness of God which is impossible without silence, recollection, solitude and certain withdrawal... In the last resort, monastic silence is not just a practice, it is a grace, a gift of God. Those who desire this great gift may have to recognize their natural incapacity to gain it by any effort of their own and must humbly pray for it.  Lines by Thomas Merton.